“搭子”作为 2023 年流行于互联网的社交概念，一直受到年轻人特别是都 市青年的追捧。本文将聚焦“搭子”概念的产生渊源、“搭子”的类型和过程、 找“搭子”的人物画像、“搭子”社交的特点以及其在缓解独居都市青年孤独感 上起到的作用展开讨论。讨论的结论是：“搭子”确实能够在一定程度上缓解独 居都市青年的孤独感，但无法起到根本性的作用。 “搭子”起源于中国地方风俗文化，特别是川渝、江浙、两广地区的地方文 化，演变自“棋牌类游戏牌友”这一概念，并在衍伸过程中进行了扩大或收缩的 解释。找“搭子”的过程多是都市青年在互联网上完成的，作为一种弱关系的社交 类型，“搭子”社交具有“浅社交”、“窄社交”的特点，社交也是找“搭子” 的重要目的。 都市青年面临独居和孤独的社交困境，同时巨大的工作压力使得他们在建立 社交时显得力不从心，“搭子”作为正式关系之外的补充，对于缓解社交不足的 孤独问题起到了一定的作用，但是“搭子”作为一种浅社交和窄社交，无法达到 心灵对话的深度，无法触及生活的方方面面，没有办法彻底改变个体的孤独境遇， 且如果不在根本上释放青年人的生存压力，青年人的社交困境以及孤独困境将难 以根本解决。 这个时代的社交带有太多 80、90 甚至 00 后的群体属性，而怎样针对这一部 分人的孤独问题进行纾困解难，是社会工作能否与时俱进的考验。

As a social concept popular on the Internet in 2023, "Da Zi" has been sought after by young people, especially urban youth. This article will focus on the origin of the concept of "Da Zi", the types and processes of "Da Zi", the character portraits of "douzi", the social characteristics of "Da Zi", and its role in alleviating loneliness among urban youth living alone. The conclusion of the discussion is that "Da Zi" can indeed alleviate the loneliness of urban youth living alone to a certain extent, but it cannot have a fundamental effect. "Da Zi" originated from local customs and culture in China, especially in the regions of Sichuan, Chongqing, Jiangsu, Zhejiang, and Guangdong. It evolved from the concept of "chess and card game card friends" and was explained through expansion or contraction in the process of extension. The process of finding "matchmaking" is mostly completed by urban youth on the Internet. As a weak social type, "matchmaking" has the characteristics of "shallow social interaction" and "narrow social interaction", and social interaction is also an important purpose of finding "matchmaking". Urban youth face social dilemmas of living alone and loneliness, and the enormous work pressure makes them feel powerless when establishing social relationships. "Da Zi", as a supplement to formal relationships, plays a certain role in alleviating the problem of loneliness caused by insufficient social interaction. However, "Da Zi", as a shallow and narrow social interaction, cannot reach the depth of spiritual dialogue, touch all aspects of life, and cannot completely change the individual‘s loneliness situation. If the survival pressure of young people is not fundamentally released, their social and loneliness dilemmas will be difficult to fundamentally solve. In this era, there are too many social characteristics of the 80s, 90s, and even 00s, and how to alleviate the loneliness problem of this group of people is a test of whether social work can keep up with the times.