本研究通过系统梳理和分析成吉思汗祭祀场所的形式演变，揭示了从蒙古帝国时期到现代成吉思汗陵建筑的发展轨迹及其背后的文化内涵与历史背景。研究首先基于文献材料探讨了成吉思汗祭祀场所在不同历史时期的形式变化。重点分析了八白室形式与元朝太庙形式这两条主要发展轨迹，发现八白室形式在元朝后延续时间最长，并成为1956年成吉思汗陵建筑设计的重要参考。其次，研究考察了现有成吉思汗陵的建筑设计、建设与扩建过程，分析了其在内蒙古自治区成立后地域性建筑创作中的引领作用。通过对成吉思汗祭祀建筑的历史演变与现代扩展的动态分析，本文从政治制度、经济发展、思想文化、宗教礼俗等多维度，考察了成吉思汗祭祀空间在各个历史阶段的传承和演变。研究表明，成吉思汗祭祀空间的发展多元文化互动的影响，尽管其建筑形式几经变化，但始终保留了成吉思汗崇拜下空间与仪式互动的核心传统。这一传统在八百余年的文化传承中得以延续，成为蒙古族民族身份认同的重要组成部分。综上所述，本文通过对成吉思汗祭祀场所形式的深入研究，揭示了其建筑形式演变背后的多重动因。研究结果为理解鄂尔多斯地区的传统建筑发展提供了新的视角，也为以成陵为中心的文化遗产区域未来的建筑创作提出了设计建议。

This study systematically reviews and analyzes the formal evolution of Genghis Khan’s sacrificial sites, revealing the developmental trajectory of Genghis Khan’s mausoleum architecture from the Mongol-Yuan period to the modern era, as well as the cultural connotations and historical background behind it. The research first explores the formal changes of Genghis Khan’s sacrificial sites during different historical periods based on literature sources. The study focuses on analyzing the two main developmental trajectories: the "Eight White Tents" and the Yuan Dynasty‘s Imperial Ancestral Temple forms. It was found that the "Eight White Tents" form had the longest continuation after the Yuan Dynasty and became an important reference for the design of the Genghis Khan Mausoleum in 1956. Secondly, the study examines the design, construction, and expansion process of the existing Genghis Khan Mausoleum, analyzing its leading role in regional architectural creation following the establishment of the Inner Mongolia Autonomous Region.Through a dynamic analysis of the historical evolution and modern expansion of Genghis Khan’s sacrificial architecture, this paper examines the transmission and evolution of the sacrificial space at various historical stages from multiple dimensions, including political systems, economic development, ideological culture, and religious customs. The research indicates that the development of Genghis Khan’s sacrificial space has been deeply influenced by multi-cultural interactions. Although the architectural forms have undergone many changes, the core tradition of spatial and ritual interaction under the worship of Genghis Khan has been preserved. This tradition has continued for over 800 years, becoming an important component of Mongolian ethnic identity.In conclusion, this paper provides an in-depth study of the forms of Genghis Khan’s sacrificial sites, revealing the multiple driving factors behind the evolution of their architectural forms. The research results offer new perspectives on understanding architectural development in the Inner Mongolia region and provide practical references for future cultural heritage preservation and related architectural creation.